Musar for Rosh Hashanah 35:4
ר' אלעזר אמר כאן קודם גזר דין כאן לאחר גזר דין רבי יצחק אמר יפה צעקה לאדם בין קודם גזר דין בין לאחר גזר דין
and was therefore answered, the other did not pray with his whole heart and was not answered. R'Eleazar, however, said: The one man was praying before his final sentence had been pronounced [in heaven], the other after his final sentence had been pronounced. R'Isaac said: Supplication<span class="x" onmousemove="('comment',' Lit., 'cry'.');"><sup>4</sup></span>
Shemirat HaLashon
[Torah study is] greater than all the sacrifices, for thus have Chazal expounded (Rosh Hashanah 18a): “(I Samuel 3:14): ‘The iniquity of Eli’s house will not be purged with sacrifice or offering forever.’ Rava said: ‘It cannot be purged with sacrifice or offering, but it can be purged with words of Torah.’” And thus does Scripture state (Vayikra 7:37): “This is the Torah for burnt-offering, meal-offering, and sin-offering, etc.” And they have said (Menachoth 110a): “If one occupies himself with Torah, it is as if he sacrificed a burnt-offering, as if he sacrificed a meal-offering, as if he sacrificed a sin-offering, as if he sacrificed peace-offerings.” And this is the language of the holy Zohar, Parshath Shelach 159a: “
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Orchot Tzadikim
Therefore, it is proper that everyone who reveres God should lessen his usual occupations and let his thoughts be calm, and let him fix hours, during the day and a night, when he can sit alone in his rooms and examine his ways and search them out, and arise even before the watches of the morning to occupy himself with the paths of repentance. And let him not do as in most cases where people fast, or rise early to pray, but they do not actually wage war against the sins in order to remove from themselves every ugly thing. For if a man prays and fasts, and confesses, and still clings to his former ways — this is not the path of repentance. But a man should arouse himself to do complete repentance during the Ten Days of Repentance, for this is a time when God accepts his plea and his prayer is heard, as it is said, "In an acceptable time have I answered thee, and in a day of salvation have I helped thee" (Is. 49:8). And our Sages, of blessed memory, said, "Seek the Lord while He may be found" (Is. 55:6) — these are the ten days that are between Rosh Hashana and Yom Kippur (Rosh Hashana 18a). And they also said that the Day of Atonement, together with repentance, atones. Therefore Scripture has warned us that we should repent and make ourselves pure before God, Blessed be He, in our ways of repentance. As it is said, "From all your sins shall ye be clean before the Lord" (Lev. 16:30). And then he will atone for us with this day, to purify us (Yoma 85b).
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